This post is actually taking an interesting comment from the post "Things I learnt I rather wish I hadn't" and writing more about it. The comments section has a limit to the amount of words and I felt it deserved a proper answer :)
The comment reads:
Debates like the kind you describe really frustrate me. It's really pointless. The discussion starts out as if everybody is speaking the same language, but they aren't.I've thought a lot about this before replying as I really understand what Keith is getting at, but I also have some reactions to certain parts of it. So... here is my reply.
The problem lies not in a difference of opinion, but a difference of premises. When people disagree on the premises, it's very hard to have the conversation make any sense.
These kinds of disagreements usually go unsaid. You might think it's about science and religion, but really it's about values. You value deductive reasoning. You value statistical analysis. These values are the reasons that you give science so much credence, and your arguments are made with these values in mind. Ultimately, when you follow any argument back to its origins, you find values which are simply believed without any further proof.
But if the person on the other side of the discussion has different values, they won't follow your arguments. Your arguments will sound as nonsensical to them as their arguments sound to you. It's almost as if the two sides are employing different logical systems.
Now that I think about it, perhaps they are.
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Hmm... I understand your point though I don't necessarily agree with all of it. I completely agree that in many cases (as evidenced on the forum quite often) people with opposing views will never be able to have a discussion because they do not share certain common premises or values. It's not just arguments about this sort of thing - you see it at work, in families, in politics etc. I don't think that means we still shouldn't have the discussion though. For example, there are a large number of theists who have become rational thinkers saying that talking with people (who did not aggressively ram atheism at them but helped them to look at things from a new perspective) made a huge difference. Reason enough to keep the debates going I think ;)
As far as the example we're talking about though, and how you have described it - I think that is getting into cultural relativism. I'd like to quote Richard Dawkins here:
It is often thought clever to say that science is no more than our modern origin myth. The Jews had their Adam and Eve, the Sumerians their Marduk and Gilgamesh, the Greeks Zeus and the Olympians, the Norsemen their Valhalla. What is evolution, some smart people say, but our modern equivalent of gods and epic heroes, neither better nor worse, neither truer nor falser? There is a fashionable salon philosophy called cultural relativism which holds, in its extreme form, that science has no more claim to truth than tribal myth: science is just the mythology favored by our modern Western tribe. I once was provoked by an anthropologist colleague into putting the point starkly, as follows: Suppose there is a tribe, I said, who believe that the moon is an old calabash tossed into the sky, hanging only just out of reach above the treetops. Do you really claim that our scientific truth — that the moon is about a quarter of a million miles away and a quarter the diameter of the Earth — is no more true than the tribe's calabash? “Yes,” the anthropologist said. “We are just brought up in a culture that sees the world in a scientific way. They are brought up to see the world in another way. Neither way is more true than the other.”
Show me a cultural relativist at thirty thousand feet and I'll show you a hypocrite. Airplanes built according to scientific principles work. They stay aloft, and they get you to a chosen destination. Airplanes built to tribal or mythological specifications, such as the dummy planes of the cargo cults in jungle clearings or the beeswaxed wings of Icarus, don't.* If you are flying to an international congress of anthropologists or literary critics, the reason you will probably get there — the reason you don't plummet into a ploughed field — is that a lot of Western scientifically trained engineers have got their sums right. Western science, acting on good evidence that the moon orbits the Earth a quarter of a million miles away, using Western-designed computers and rockets, has succeeded in placing people on its surface. Tribal science, believing that the moon is just above the treetops, will never touch it outside of dreams.
I seldom give a public lecture without a member of the audience brightly coming up with something along the same lines as my anthropologist colleague, and it usually elicits a murmuration of approving nods. No doubt the nodders feel good and liberal and unracist. An even more reliable nod-provoker is “Fundamentally, your belief in evolution comes down to faith, and therefore it's no better than somebody else's belief in the Garden of Eden.”
Every tribe has had its origin myth — its story to account for the universe, life and humanity. There is a sense in which science does indeed provide the equivalent of this, at least for the educated section of our modern society. Science may even be described as a religion, and I have, not entirely facetiously, published a brief case for science as an appropriate subject for religious-education classes. (In Britain, religious education is a compulsory part of the school curriculum, unlike in the United States, where it is banned for fear of offending any of the plethora of mutually incompatible faiths.) Science shares with religion the claim that it answers deep questions about origins, the nature of life, and the cosmos. But there the resemblance ends. Scientific beliefs are supported by evidence, and they get results. Myths and faiths are not and do not.
[...]
Perhaps this is not being said, but there is the suggestion the two sides were employing two logical systems (do we want to say 'logic' instead of 'logical' here, perhaps?). The implication that because we value science is why we choose to give it credence, is what I have a problem with. Whether or not I value it doesn't actually matter - science works. I could choose to follow the flying Spaghetti Monster (bless his noodley appendage) and science would still work.
Anyway, I think it is actually two issues - one that some people with opposing ideas may never be able to communicate because of an inability to share common premises, and the other a discussion on how science and belief systems interact (or not).